The Concept of Sirri Marriage

Oct 13, 2025 by wbrum.org 58 views

Introduction

In Indonesia, the practice of Sirri marriage has been a topic of discussion among scholars and legal experts. Sirri marriage is a form of clandestine marriage that is not officially registered with the Marriage Recording Officer (VAT) at the Office of Religious Affairs (KUA). This practice is contrary to the hadith of the Prophet Muhammad, who advocated the announcement of marriage through Walimah or Kenduri. The purpose of this article is to provide a juridical analysis of Sirri marriage in terms of Law Number 1 of 1974 concerning Marriage and Compilation of Islamic Law.

The Concept of Sirri Marriage

Sirri marriage is a form of marriage that is carried out clandestinely, where some of the marriages are registered but hidden from the public, while others are not registered at all. This practice is often associated with the desire to avoid the formalities and costs associated with officially registering a marriage. However, this practice has significant legal implications and can be detrimental to certain parties.

The Legal Implications of Sirri Marriage

According to Law Number 1 of 1974 concerning Marriage, marriage is considered valid if it is carried out in accordance with religious law and recorded according to the legislation in force in Indonesia. Article 2 paragraph (1) and (2) of the law states that marriage is considered valid if it is carried out in accordance with religious law and recorded according to the legislation in force in Indonesia. Therefore, Sirri marriage that is not officially registered is considered illegal.

The Provisions of Law Number 1 of 1974

Law Number 1 of 1974 provides provisions for the validity of marriage, which are as follows:

Article 2 paragraph (1) states that marriage is considered valid if it is carried out in accordance with religious law.
Article 2 paragraph (2) states that marriage is considered valid if it is recorded according to the legislation in force in Indonesia.
Article 4 states that marriage is considered valid if it is carried out in accordance with Islamic law.

The Compilation of Islamic Law

The compilation of Islamic law provides provisions for the validity of marriage, which are as follows:

Article 4 states that marriage is considered valid if it is carried out in accordance with Islamic law.
Article 5 states that marriage is considered valid if it is recorded according to the legislation in force in Indonesia.

The Attitude of the Medan Class 1A Religious Court

The Medan Class 1A Religious Court has a clear attitude towards Sirri marriage. They will not process a court request if the Petitioner cannot show valid proof of marriage, such as a marriage book. In this case, the applicant needs to apply for an isbat or ratification of marriage in advance to be able to continue the legal process, including submission of divorce or other needs related to Sirri's marriage that is not recorded.

Conclusion

In conclusion, the practice of Sirri marriage has significant legal implications and can be detrimental to certain parties. Complying with existing legal provisions and registering marriage officially is an important step to protect individual rights and guarantee the validity of marriage in society. Therefore, it is essential for individuals to understand the legal implications of Sirri marriage and to take the necessary steps to ensure that their marriage is officially registered.

Keywords:

Juridical Analysis
Marriage
Sirri

References:

Law Number 1 of 1974 concerning Marriage
Compilation of Islamic Law
Medan Class 1A Religious Court

Recommendations:

Individuals should understand the legal implications of Sirri marriage and take the necessary steps to ensure that their marriage is officially registered.
The government should provide education and awareness programs to inform the public about the importance of officially registering a marriage.
The Medan Class 1A Religious Court should provide clear guidelines and procedures for individuals who wish to apply for an isbat or ratification of marriage.

Q: What is Sirri marriage?

A: Sirri marriage is a form of clandestine marriage that is not officially registered with the Marriage Recording Officer (VAT) at the Office of Religious Affairs (KUA).

Q: Why do people practice Sirri marriage?

A: People practice Sirri marriage for various reasons, including the desire to avoid the formalities and costs associated with officially registering a marriage.

Q: Is Sirri marriage considered valid under Indonesian law?

A: No, Sirri marriage that is not officially registered is considered illegal under Indonesian law.

Q: What are the provisions of Law Number 1 of 1974 concerning Marriage?

A: The provisions of Law Number 1 of 1974 concerning Marriage are as follows:

Article 2 paragraph (1) states that marriage is considered valid if it is carried out in accordance with religious law.
Article 2 paragraph (2) states that marriage is considered valid if it is recorded according to the legislation in force in Indonesia.
Article 4 states that marriage is considered valid if it is carried out in accordance with Islamic law.

Q: What is the attitude of the Medan Class 1A Religious Court towards Sirri marriage?

A: The Medan Class 1A Religious Court will not process a court request if the Petitioner cannot show valid proof of marriage, such as a marriage book. In this case, the applicant needs to apply for an isbat or ratification of marriage in advance to be able to continue the legal process, including submission of divorce or other needs related to Sirri's marriage that is not recorded.

Q: What are the legal implications of Sirri marriage?

A: The legal implications of Sirri marriage are as follows:

Sirri marriage that is not officially registered is considered illegal under Indonesian law.
Individuals who practice Sirri marriage may face legal consequences, including fines and imprisonment.
Sirri marriage can also have negative consequences for the wife and children, including the loss of rights and benefits.

Q: How can individuals protect their rights and guarantee the validity of their marriage?

A: Individuals can protect their rights and guarantee the validity of their marriage by:

Officially registering their marriage with the Marriage Recording Officer (VAT) at the Office of Religious Affairs (KUA).
Applying for an isbat or ratification of marriage in advance to be able to continue the legal process, including submission of divorce or other needs related to Sirri's marriage that is not recorded.
Seeking the advice of a lawyer or other legal expert to ensure that their marriage is valid and recognized under Indonesian law.

Q: What are the recommendations for individuals who wish to practice Sirri marriage?

A: The recommendations for individuals who wish to practice Sirri marriage are as follows:

Individuals should understand the legal implications of Sirri marriage and take the necessary steps to ensure that their marriage is officially registered.
The government should provide education and awareness programs to inform the public about the importance of officially registering a marriage.
The Medan Class 1A Religious Court should provide clear guidelines and procedures for individuals who wish to apply for an isbat or ratification of marriage.

Keywords:

Juridical Analysis
Marriage
Sirri

References:

Law Number 1 of 1974 concerning Marriage
Compilation of Islamic Law
Medan Class 1A Religious Court

Recommendations:

Individuals should understand the legal implications of Sirri marriage and take the necessary steps to ensure that their marriage is officially registered.
The government should provide education and awareness programs to inform the public about the importance of officially registering a marriage.
The Medan Class 1A Religious Court should provide clear guidelines and procedures for individuals who wish to apply for an isbat or ratification of marriage.