Stages of Partading Formation

Oct 13, 2025 by wbrum.org 51 views

Construction of the Meaning of the Communication Message for the Delivery of Dowry (Manurduk Partadingan) in the Simalungun Ethnic Marriage Tradition in Sondi Raya

Introduction

The tradition of submission of dowry, known as Manurduk Partadingan, is an integral part of the Simalungun ethnic marriage tradition in Sondi Raya. This tradition is not only a ritual, but also a means of communication that conveys deep cultural values and messages. The purpose of this research is to explore the process of communication and construction of meaning in the tradition of submission of dowry in the Simalungun ethnic marriage tradition in Sondi Raya.

Methodology

This research uses a qualitative approach with a case study method. The data collection was carried out through participatory observation, in-depth interviews, and document studies. A total of 10 informants participated in this study, consisting of two bride and groom, three brides' parents, and five Simalungun traditional leaders.

The Process of Communication in the Partading Manurduk Stage

The results of this study showed that there were four communication processes that occurred during the partading manurduk stage. These processes include:

Stages of Partading Formation

The initial communication begins with a discussion between the bridegroom's family, which sets an agreement on dowry. This stage is crucial in establishing the foundation of the communication process, as it sets the tone for the rest of the tradition.

The Stages of Manurduk Partadingan

At this stage, the symbolic surrender of dowry is carried out, often accompanied by rituals and prayers, which describe hopes and blessings for couples who are getting married. This stage is significant, as it conveys the deep cultural values and messages that are embedded in the tradition.

Stages After the Partadingan Manurduk

After the delivery of dowry, communication continues with the expectations and commitments reinforced, both from the bride and groom. This stage is essential, as it reinforces the understanding and commitment of the couple to each other and to their families.

The Construction of the Meaning of Partadingan Manurduk

The construction of the meaning of partadingan manurduk not only includes physical aspects in the form of dowry, but also contains deeper messages. These messages reflect prayers and hopes that couples can build a harmonious household. There are two different meanings related to physical objects in the delivery of dowry:

The Second Commitment of the Bride and Groom

Here, the dowry functions as a symbol of the bride's second commitment to their parents, showing respect for family values and traditions.

Advice from Ancestors

Mahar also contains valuable messages from ancestors, becoming a guide for couples in living a new life as husband and wife.

Social Perspective

From a social point of view, partadingan is interpreted as an expression of appreciation and respect from the bride's parents to the bride's parents. This confirms the importance of the role of the family in the marriage process and as a form of solidarity between family.

Conclusion

By understanding the communication process and the meaning of the surrender of dowry in the Simalungun tradition, we can see how deep the cultural values contained in it. This tradition is not only a ritual, but also teaches the importance of mutual respect, commitment, and hope for a better future for married couples.

Implications

This study has several implications for the understanding of the Simalungun ethnic marriage tradition in Sondi Raya. Firstly, it highlights the importance of communication in the tradition of submission of dowry. Secondly, it shows how the tradition conveys deep cultural values and messages that are essential for the well-being of the couple and their families. Finally, it emphasizes the need for further research on the cultural values and traditions of the Simalungun ethnic group.

Recommendations

Based on the findings of this study, the following recommendations are made:

Further Research: Further research is needed to explore the cultural values and traditions of the Simalungun ethnic group.
Preservation of Tradition: Efforts should be made to preserve the tradition of submission of dowry, as it is an essential part of the Simalungun ethnic marriage tradition.
Education and Awareness: Education and awareness programs should be implemented to promote the importance of the tradition and its cultural values.

Limitations

This study has several limitations. Firstly, the sample size was small, consisting of only 10 informants. Secondly, the study was limited to the Simalungun ethnic group in Sondi Raya. Finally, the study was limited to the tradition of submission of dowry, and did not explore other aspects of the Simalungun ethnic marriage tradition.

Future Research Directions

Future research should focus on exploring the cultural values and traditions of the Simalungun ethnic group. Additionally, research should be conducted to explore the impact of modernization and globalization on the Simalungun ethnic marriage tradition. Finally, research should be conducted to explore the role of women in the Simalungun ethnic marriage tradition.
Q&A: Construction of the Meaning of the Communication Message for the Delivery of Dowry (Manurduk Partadingan) in the Simalungun Ethnic Marriage Tradition in Sondi Raya

Q: What is the significance of the tradition of submission of dowry in the Simalungun ethnic marriage tradition?

A: The tradition of submission of dowry, known as Manurduk Partadingan, is an integral part of the Simalungun ethnic marriage tradition in Sondi Raya. It is a means of communication that conveys deep cultural values and messages, and is essential for the well-being of the couple and their families.

Q: What are the four communication processes that occur during the partading manurduk stage?

A: The four communication processes that occur during the partading manurduk stage are:

Stages of Partading Formation: The initial communication begins with a discussion between the bridegroom's family, which sets an agreement on dowry.
The Stages of Manurduk Partadingan: At this stage, the symbolic surrender of dowry is carried out, often accompanied by rituals and prayers, which describe hopes and blessings for couples who are getting married.
Stages After the Partadingan Manurduk: After the delivery of dowry, communication continues with the expectations and commitments reinforced, both from the bride and groom.
The Construction of the Meaning of Partadingan Manurduk: The construction of the meaning of partadingan manurduk not only includes physical aspects in the form of dowry, but also contains deeper messages.

Q: What are the two different meanings related to physical objects in the delivery of dowry?

A: The two different meanings related to physical objects in the delivery of dowry are:

The Second Commitment of the Bride and Groom: Here, the dowry functions as a symbol of the bride's second commitment to their parents, showing respect for family values and traditions.
Advice from Ancestors: Mahar also contains valuable messages from ancestors, becoming a guide for couples in living a new life as husband and wife.

Q: What is the social perspective of partadingan?

A: From a social point of view, partadingan is interpreted as an expression of appreciation and respect from the bride's parents to the bride's parents. This confirms the importance of the role of the family in the marriage process and as a form of solidarity between family.

Q: What are the implications of this study?

A: This study has several implications for the understanding of the Simalungun ethnic marriage tradition in Sondi Raya. Firstly, it highlights the importance of communication in the tradition of submission of dowry. Secondly, it shows how the tradition conveys deep cultural values and messages that are essential for the well-being of the couple and their families. Finally, it emphasizes the need for further research on the cultural values and traditions of the Simalungun ethnic group.

Q: What are the recommendations of this study?

A: Based on the findings of this study, the following recommendations are made:

Further Research: Further research is needed to explore the cultural values and traditions of the Simalungun ethnic group.
Preservation of Tradition: Efforts should be made to preserve the tradition of submission of dowry, as it is an essential part of the Simalungun ethnic marriage tradition.
Education and Awareness: Education and awareness programs should be implemented to promote the importance of the tradition and its cultural values.

Q: What are the limitations of this study?

A: This study has several limitations. Firstly, the sample size was small, consisting of only 10 informants. Secondly, the study was limited to the Simalungun ethnic group in Sondi Raya. Finally, the study was limited to the tradition of submission of dowry, and did not explore other aspects of the Simalungun ethnic marriage tradition.

Q: What are the future research directions?

A: Future research should focus on exploring the cultural values and traditions of the Simalungun ethnic group. Additionally, research should be conducted to explore the impact of modernization and globalization on the Simalungun ethnic marriage tradition. Finally, research should be conducted to explore the role of women in the Simalungun ethnic marriage tradition.